Observe Your Mind

The first foundational step is to become aware of what kind of thoughts you habitually think, especially negative thoughts: irritation, anger, impatience and perhaps even some kind of sadness. You might, for example, complain about yourself, how useless you are. If you start to hear these repetitive thoughts, then you will suddenly realize, “I’ve been thinking these same thoughts again and again almost every day without really knowing it.”

Distinguish Between the Voice of Ego and the Actual Situation: Awareness is the beginning of becoming free of the ego because then you realize that your thoughts—and the negative emotions they produce—are dysfunctional and unnecessary. 

Bring In Your Awareness: When you see the difference between your voice and the reality of the situation, that’s the beginning of awakening. This is often a moment—a flash that sizzles and disappears. Initially you still lose yourself again, and the old thoughts arise, but gradually, you gain awareness, and the dysfunctional thoughts subside. It’s a gradual transition, this bringing in of your awareness, because the ego doesn’t want to change. It doesn’t want to disappear, so it will give you plenty of reasons why you cannot be present. 

Lay Down Your Weapons: Your challenge will be to become more aligned internally with the present moment. Fighting with your ego by will just makes it stronger. By declaring war on it, you make an enemy. A simple example: You wake up in the morning, and it’s raining and gray, and the mind says, “What a miserable day,” and this is not a pleasant thought. You likely feel some emotion: dread, disappointment, unhappiness. You suddenly realize that your judgment of what kind of day it will be is based on a mental habit, an unconscious default. That simple awareness creates space for a new thought to emerge. You can look again out the window without that preconception and just see the sky. It’s gray. There’s some sunlight filtering through the sky. There are, perhaps, raindrops falling. It’s not actually miserable at all. It has a certain beauty. Then suddenly, you’re free. You’re no longer imposing something on reality, and you’re free to enjoy what, previously, you had rejected.

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