1. Santan Dharma is about living. Survival starts with cause and religion starts with the effect.
  2. Whole evolution from the rock till animals are living for survival and reproduction. With the birth as Human one brings the possibility to evolve vertically, against gravity and levitate.
  3. What is vertical evolution? Vertical evolution means bringing the balance between survival and the purpose of human life without any time difference. Survival life starts with cause as it depends on many outer factors. Purpose starts with the effect. As the purpose is in our hands and survival is dependent.
  4. When we think, act or feel for survival we start with a cause. If one is hungry one needs food to eat. This is survival, but in the same moment if while eating the food one feels taste and enjoying the taste of the food one will be balanced because now the joy is not in the future but while eating it. It is a simultaneous process of satisfying hunger and enjoying taste brings balance. Fruit is not in the future, it is here and now. Cause and effect is happening at the same moment. You are liberated from the desire for joy. Libration happens in living and not following.
  5. By living one becomes very sensitive. One needs to be very sensitive because the effect of joy is felt through sensitivity.
  6. Karmakand is in three forms: Mantra, Rituals and Philosophy. Mantra is becoming sensitive through listening, rituals are an environment created around us to become more sensitive towards touch and philosophy is sensitivity through the contemplation of mind.
  7. Gyankhand is regarding knowing self so that the outer senses can turn inside and through the sensitivity of inner can allow one to levitate and start evolution as Human.
  8. Difference between starting with the cause and starting with the effect is only that for survival first information is needed and from that information one will start action and for religion first living, behaviour to which scripture is a reference point to verify the experience of living.
Back to: Practical Implementation of Vedanta in our Daily Lives > Basic Introduction to Vedanta

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