Deep Gratitude

Meditation, compassion and gratitude. Whenever you are meditative, you feel blissful; whenever you are in compassion, you feel ecstatic. And then gratitude arises – not towards anyone in particular, gratitude just arises. It is not towards me or towards Jesus, or Zarathustra or Buddha, it is simply gratitude. You feel so grateful just for being here, just for being alive, just for being able to be meditative, just for being able to be in compassion. You feel simply grateful. That gratefulness is not towards anybody, it is towards the whole.

If you feel grateful towards me it is a gratitude of the mind. If you meditate and if you flower in compassion you will feel simply grateful, not grateful towards me. Then there is no “towards” – you feel simply grateful towards all. And when you feel grateful towards all – that is really gratefulness towards me, never before it. When it is a choice you choose me; then your master becomes a point, not the whole.

That’s what is happening everywhere. Disciples get fixed with the master and masters help them to be fixed. That’s not good, it is ugly. When you really flower then your perfume is not addressed to anybody; when you really flower the perfume goes in all directions. It simply moves in all directions, and whosoever passes near you is filled with your fragrance, he carries your fragrance. And if nobody passes you then on that silent, lonely path your fragrance goes on spreading – but it is not addressed.

Drop Philosophies

You have brought many philosophies with you.

Drop them. They have not helped you at all, they have not done anything for you. It is time enough, the right time. Drop them wholesale, not in parts, not in fragments. For these few days you try just to be without any thinking. I know it is difficult but still I say it is possible. And once you know the knack of it, you will laugh at the whole absurdity of the mind that you were carrying so long.

I have heard about a man who was traveling in a train for the first time, a villager. He was carrying his luggage on his head, thinking: “Putting it down will be too much for the train to carry, and I have paid only for myself. I have purchased the ticket but I have not paid for the luggage.” So he was carrying the luggage on his head. The train was carrying him and his luggage, and whether he carried it on his head or put it down made no difference to the train.

Your mind is unnecessary luggage. It makes no difference to this existence that is carrying you; you are unnecessarily burdened. Krishna says: Drop it. The trees exist without the mind and exist more beautifully than any human being; the birds exist without the mind and exist in a more ecstatic state than any human being. Look at children who are still not civilized, who are still wild. They exist without the mind, and even a Jesus or a Buddha will feel jealous of their innocence. There is no need for this mind. The whole world is going on and on without it. Why are you carrying it? Are you just thinking that it will be too much for God, too much for existence? Once you can put it down, even for a single minute, your whole existence will be transformed. You will enter into a new dimension, the dimension of weightlessness.

Back to: Bhagavad Gita for Management > 9.1 Ethics and Corporate Social Responsibility in the Bhagavad Gita

©2024 Dwarkadhish Holistic Centre. Hosting Provided By TD Web Services

CONTACT US

    Log in with your credentials

    or    

    Forgot your details?

    Create Account