Attachment, Lust And Anger – In Gita Verse 2.62 While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises.
When an individual meditates on the allure and sensuality of objects, they inevitably form an attachment to them. This attachment gives rise to lust, and from lust, anger emerges. Anger, in turn, leads to a loss of memory, which results in diminished intelligence. The destruction of intellect ultimately leads to the individual’s downfall.
The process begins subtly and culminates in a gross manifestation. A thought arises deep within the mind, spreading to influence not only the mind but also one’s behaviour and personality. Recognising this subtle wave and its potential to become gross can enable one to escape its influence and transcend it.
The degradation of the mind starts with thoughts about objects and desires. Krishna emphasises that the mind becomes world-oriented when it begins to think about objects and lust. The initial stage of this process is the thought of the object, which leads to a desire for enjoyment. This desire manifests as a longing to be in the company of the object, marking the beginning of the journey.
The notion of beauty triggers desire, as beauty is inherently associated with desirability. Thus, the journey begins with the recognition of beauty, followed by the desire for enjoyment. This contemplation of lust leads to imaginary company, which eventually translates into action. Krishna points out that lust inevitably leads to anger, as anger arises when there is an obstacle to fulfilling one’s desires.
Anger is essentially a more intense form of lust. It surfaces when someone or something hinders the attainment of one’s desires. If desires are fulfilled, anger does not arise. Krishna’s teachings illustrate how unconsciousness progresses step by step, from attachment to lust, and ultimately to anger, blinding us to our true selves.
In previous discussions, I have addressed the concept of attachment. Today, we will delve into understanding lust and how to transcend it to regain our awareness.
When lust is transformed into love, one enters a state of non-attachment. True love is devoid of attachment; if attachment exists, it is merely lust. In lust, individuals do not genuinely consider their beloved; they use them for personal gratification and seek to possess them. Love, on the other hand, is a gift that does not require possession or attachment. It is an unconditional sharing, independent of who receives it.
Love can be given to anyone or anything, from trees and rocks to the emptiness of the sky. A lover, like a cloud full of rain, naturally shares love without concern for the recipient. This spontaneous giving is the essence of love.
If one cannot become self-aware in their lust, it will lead to anger, the pinnacle of unconsciousness. However, even from this state, one can return to consciousness.
Emotions such as anger, jealousy, envy, greed, and competitiveness are magnified by the ego, making them appear significant. The ego’s sense of greatness is tied to these intense emotions. However, we are not our egos; we are merely observers. By watching these emotions pass without getting involved, we can prevent them from taking control.
Observing emotions without acting on them allows them to dissipate naturally, leaving behind a state of tranquillity and love. Pure energy, untainted by emotions, is a source of delight. When we allow energy to remain pure, we experience joy and contentment.
Emotions present an opportunity to experience pure energy. By watching and not engaging with these emotions, we invite a state of delight and peace. Over time, these emotions will cease to arise uninvited, as watchfulness transforms our experience.
Krishna’s teachings to Arjuna illustrate how unconsciousness progresses and how one can transform any moment into bliss through awareness. By becoming a witness to the present moment, we can change our experience and achieve a state of wholeness. Krishna’s guidance helps Arjuna understand that his current experience is natural and that, by becoming a detached observer, he can navigate the challenges he faces.
Tags: Anger Attachment Lust
