Naked Sword – In Gita Verse 7.29 Intelligent persons who are endeavoring for liberation from old age and death take refuge in Me in devotional service. They are actually Brahman because they entirely know everything about transcendental activities.
Again I will just remind you when Krishna is saying an intelligent person means whose wisdom is aligned with the universal wisdom. He doesn’t have a separate goal then a universal goal. Only those people who can do devotional service to the universe or God who doesn’t have his own goal but all his action is for universal goal. They can transcend everything from all the activities.
What is the universal goal? And how to live our life with the universal goal.
There is an ancient story in India: A great sage sent his chief disciple to the court of King Janak to learn something which was missing in the young man.
The young man said, “If you can’t teach me, how can this man, this Janak, teach it to me? You are a great sage, he is only a king. What does he know about meditation and awareness?”
The great sage said, “You simply follow my instructions. Go to him, bow down to him; don’t be egoistic, thinking that you are a sannyasin and he is only an ordinary householder. He lives in the world, he is worldly and you are spiritual. Forget all about it. I’m sending you to him to learn something; so for this moment, he is your master. And I know, I have tried here, but you cannot understand – because you need a different context to understand it. And the court of Janak and his palace will give you the right context. You simply go, bow down to him. For these few days, he will represent me.”
Very reluctantly, the young man went. He was a Brahmin of high caste, and what was this Janak? He was rich, he had a great kingdom, but what could he teach a Brahmin? Brahmins always think that they can teach people. And Janak was not a Brahmin, he was a Kshatriya, the warrior race in India. They are thought to be second to Brahmins; the brahmins are the first, the foremost, the highest caste. To bow down to this man? This has never been done. A Brahmin bowing down to a Kshatriya is against the Indian mind.
But the master had said it so it had to be done. Reluctantly he went, and reluctantly he bowed down. And when he bowed down, he was really feeling very angry with his master, because the situation in which he had to bow down to Janak was so ugly in his eyes.
A beautiful woman was dancing in the court and people were drinking wine. And Janak was sitting in this group. The young man had such condemnation, but still he bowed down. Janak laughed and said, “You need not bow down to me when you are carrying such condemnation in you. And don’t be so prejudiced before you have experienced me. Your master knows me well, that’s why he has sent you here. He has sent you to learn something, but this is not the way to learn.”
The young man said, “I don’t care. He has sent me, I have come. But by the morning I will go back, because I can’t see that I can learn anything here. In fact, if I learn anything from you, my whole life will be wasted. I have not come to learn, drinking wine and seeing a beautiful woman dance and all this indulgence.”
Janak still smiled and he said, “You can go in the morning. But since you have come and you are so tired… at least rest for the night, and in the morning you can go. And who knows – the night may become the context of the learning for which your master has sent you to me.”
Now, this was very mysterious. How could the night teach him anything? But okay, he had to be here for the night, so don’t make much fuss about it. He remained. The king arranged for him to have the most beautiful room in the palace, the most luxurious. He went with the young man, took care of his food, his sleep and when he had gone to bed, Janak left.
But the young man could not sleep the whole night, because as he looked up, he could see a naked sword hanging with a thin thread just above his head. Now, it was so dangerous that at any moment the sword could fall and kill the young man. So he remained awake the whole night, watchful, so he could avoid the catastrophe if it was going to happen.
In the morning, the king asked, “Was the bed comfortable, the room comfortable?”
The young man said, “Comfortable? Everything was comfortable – but what about the sword? And why did you play such a trick? It was so cruel! I was tired, I had come on foot from the faraway ashram of my master in the forest, and you played such a cruel joke. What kind of thing is this, to hang a naked sword with so thin a thread that I was afraid that a small breeze… and I am gone, and I am finished. And I have not come here to commit suicide.”
The king said, “I want to ask only one thing: you were so tired, you could have fallen asleep very easily, but you could not fall asleep. What happened? The danger was great, it was a question of life and death. Hence you were aware, alert. This is my teaching too. You can go, or if you want, you can stay a few more days to watch me. Although I was sitting there in the court, where a beautiful woman was dancing, I was alert to the naked sword above my head. It is invisible; its name is death. I was not looking at the young woman. Just as you could not enjoy the luxury of the room, I was not drinking wine. I was just aware of death which could come any moment. I am constantly aware of death. Hence, I live in the palace and yet I am a hermit. Your master knows me, understands me. He understands my understanding too. That’s why he has sent you here. If you live here for a few days, you can watch on your own.”
Krishna talks regarding this awareness. If you become aware of death like Janak in the middle of everything, you are actually Brahman because they entirely know everything about transcendental activities.
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