“Excess of beauty resulted in the kidnapping of Sita, extreme ego of Ravana got him killed, and unnecessary charity caused great troubles to Raja Bali. Avoid extremes!”
Buddha also teaches the same.
In The Middle
One Prince Shron took initiation, Buddha initiated him into Sannyas. That prince was a rare man, and when he took sannyas, when he was initiated, his whole kingdom was just amazed. The kingdom couldn’t believed it, the people couldn’t believe that Prince Shron could become a sannyasin. No one had ever even imagine it, as he was a man of this world – indulging in everything, indulging to the extreme. Wine and woman were his whole milieu,
Then suddenly Buddha came to the town, and the prince went to see him for a darshan – A spiritual encounter. he fell at Buddha’s feet and he said, “Initiate me. I will leave this world.” Those who had come with him were not even aware…this was so sudden. So they asked Buddha, “What is happening? This is a miracle. Shron is not that type of man, and he has lived very luxuriously. Up to now we couldn’t even imagine that Shron is going to take sannyas, so what has happened? You have done something.”
Buddha Said, “I have not done anything. Mind can move easily from one extreme to the other. So Shron is not doing something new. It is to be expected. Because you do not know the law of the mind, that is why you are so much taken aback.”
The mind moves from one extreme to another, that is the way of the mind. So it happens every day: a person who was mad after wealth renounces everything becomes a naked fakir. We think, “What a miracle!” But it is nothing – just the ordinary law. A person who was not mad after wealth cannot be expected to renounce, because only from one extreme can you move to another – just like a pendulum, from one extreme to the other.
So a person who was after wealth, mad after wealth, will become mad against it, but the madness will remain – that is the mind. A man who lived just for sex may become a celibate, may move into isolation, but the madness will remain. Before he was living only for sex, now he will be living only against sex – but the attitude, the approach, remains the same.
So a bramhmachari, a celibate, is not really beyond sex; his whole mind is sex-oriented. He is against, but not beyond. The way of beyond is always in the middle, it is never at the extreme. So Buddha says, “This could have been expected. No miracle has happened. This is how mind works.”
Shron became a beggar, a sannyasin. He became a bhikkhu, a monk, and soon other disciples of Buddha observed that he was moving to the other extreme. Buddha never asked anyone to be naked, but Shron became naked. Buddha was not for nakedness. He said, “That is just another extreme,”
There are persons who live for clothes as if that is their life, and there other persons who become naked – but both believe in the same thing. Buddha never taught nakedness, but Shron became naked. He was the only disciple of Buddha who was naked. He became very, very self-torturing. Buddha allowed one meal every day for the sannyasins, but Shron would take only one meal on alternate days. He became lean and thin. While all the other disciples would sit for meditation under trees, in the shade, he would never sit under any tree. He would always remain in the hot sun. He was a beautiful man and he had a very lovely body, but within six months no one could recognize that he was the same man. He became ugly, dark, black, burned.
Buddha went to Shron one night and asked him, “Shron, I have heard that when you were a prince, before initiation, you used to play on a veena, a sitar, and you were a great musician. So I have come to ask you one question. If the strings of the veena are very loose, what happens?” Shron said, “If the strings are very loose, then no music is possible.” And then Buddha said, “And if the strings are very tight, too tight, then what happens?” Shron said, “Then too music cannot be produced. The strings must be in the middle – neither loose nor tight, but just exactly in the middle.” Shron said, “It is easy to play the veena, but only a master can set these strings right, in the middle.”
So Buddha said, “This much I have to say to you, after observing you for the last six months – that in life also the music comes only when the strings are neither loose nor tight, but just in the middle. So to renounce is easy, but only a master knows how to be in the middle. So Shron, be a master, and let these strings of life be just in the middle – in everything. Do not go to this extreme, to not go to that one. Everything has two extremes, but you remain just in the middle.”
To be in the middle means being choiceless.