Human Behaviour – In Gita Verse 18.28 The worker who is always engaged in work against the injunctions of the scripture, who is materialistic, obstinate, cheating and expert in insulting others, and who is lazy, always morose and procrastinating is said to be a worker in the mode of ignorance.
The Bhagavad Gita Verse 18.28 delves into various aspects of human behaviour and consciousness through the concept of gunas, or modes of nature. These gunas – Sattva (goodness), Rajas (passion), and Tamas (ignorance) – profoundly influence an individual’s actions, mindset, and overall disposition. Specifically expounds on the characteristics of a worker operating under the influence of Tamas, or the mode of ignorance. This discussion aims to provide a comprehensive analysis and reflection on this verse, elucidating the key attributes and implications of a Tamasic individual.
The verse identifies several distinct traits that characterise a Tamasic individual, setting them apart from those influenced by Sattva or Rajas. A Tamasic person is often marked by a distracted mind, lack of education, arrogance, cunning nature, destructive tendencies towards others’ livelihoods, a propensity for mourning, laziness, and a habitual inclination towards procrastination. These traits collectively reflect a profound ignorance and a self-destructive mindset that significantly impedes personal development and overall well-being.
One of the most striking attributes of a Tamasic individual is their distracted and unfocused mind. This lack of mental clarity prevents them from engaging in meaningful and productive activities. Their educational deficiencies further exacerbate this issue, as they lack the necessary knowledge and skills to navigate life’s challenges effectively. This ignorance manifests in various forms, including an inability to make informed decisions, a lack of critical thinking, and a general sense of confusion and disorientation.
Arrogance is another prominent feature of a Tamasic individual. However, it is essential to distinguish between the arrogance seen in Tamasic and Rajasic individuals. While both may exhibit pride, the underlying motivations differ significantly. A Rajasic person’s arrogance often stems from tangible accomplishments or social status, whereas a Tamasic individual’s arrogance is baseless and unfounded. This distinction highlights the superficial nature of Tamasic pride, which is often a facade to mask deep-seated insecurities and shortcomings.
The destructive tendencies of a Tamasic individual are particularly concerning. Their actions and attitudes are often geared towards causing harm rather than fostering growth and development. This destructive behaviour can manifest in various forms, such as deceit, avoidance of hard work, and reliance on trickery. Instead of contributing positively to society, a Tamasic individual finds solace in dismantling and causing harm. This pattern of behaviour not only stifles personal growth but also creates disharmony and discord within the broader community.
A poignant example of Tamasic destruction is the vandalism of revered statues and artworks. The senseless act of damaging Michelangelo’s masterpiece serves as a stark reminder of the nihilistic mindset prevalent among Tamasic individuals. Such actions epitomise a profound lack of appreciation for creativity and beauty, underscoring the Tamasic penchant for ruin rather than creation.
Tamasic individuals are also perpetually engulfed in a cloud of sorrow and negativity. They have a natural predisposition to dwell on the negative aspects of life, often refusing to acknowledge moments of joy or gratitude. This constant state of mourning acts as a significant barrier to personal happiness and spiritual growth. By focusing solely on their perceived miseries, Tamasic individuals miss out on opportunities for joy and fulfilment, further entrenching themselves in a cycle of despair. That is why Tamasi is called Krishna; he is the destroyer.
Procrastination is another hallmark of the Tamasic individual. Their inclination to defer responsibilities and postpone actions leads to a life characterised by chronic delay and unfulfilled aspirations. By endlessly procrastinating, they miss out on the essence of living in the present moment. This habitual postponement results in a life filled with regret and dissatisfaction, as they continually fail to realise their potential and achieve their goals.
Krishna, the characteristics described offer significant insights into the adverse effects of ignorance and destructive behaviours linked to the Tamasic nature. Acknowledging these traits is the initial step towards overcoming them. By fostering virtues such as clarity, diligence, compassion, and mindfulness, individuals can initiate a transformative journey towards personal development and fulfilment. Embracing these positive attributes can lead to a life imbued with purpose, joy, and an enhanced sense of spiritual well-being.
Tags: Human Behaviour
