VBT – Meditation 103.0

VBT – Meditation 103.0

WITH YOUR ENTIRE CONSCIOUSNESS IN THE VERY START OF DESIRE, OF KNOWING, KNOW.

Entire Consciousness

The basic thing about this technique is ENTIRE CONSCIOUSNESS. If you can bring your entire consciousness to anything, it will become a transforming force. The transformation happens whenever you are entirely in it – in anything. But that is difficult, because wherever we are, we are only there in part, never in entirety.

You are here listening to me. This very listening can become a transformation. If you are entirely here, this very moment here and now, if listening is your entirety, that listening will become a meditation: you will enter a different realm of ecstasy, a separate reality. But you are not entire.

That is the problem with the human mind, it is always partial. A part is listening. Other parts may be somewhere else, or may be asleep, or may be thinking about what is being said, or arguing inside. That creates a division and division is a dissipation of energy. So when doing anything bring your entire being to it. When you are not holding anything back, not even a minor part is separate, when you have taken a jump, total, whole, your whole being has come into it, then any act becomes meditative.

It is reported that one day Rinzai was working in his garden – Rinzai was a Zen master – and somebody approached. The man had come to ask some philosophical questions. He was a philosophical seeker. He didn’t know that the man who was working in the garden was Rinzai himself. He thought he must be a gardener, a servant, so he asked, “Where is Rinzai?” Rinzai said,”Rinzai is always here.” Of course, the man thought that this gardener seemed to be mad because he said that Rinzai was always here. So he thought it would not be good to ask anything of this man again and he started moving off to ask someone else. Rinzai said, “Don’t go anywhere, because you will not find him anywhere. He is always here.” But he escaped from this madman.

Then he inquired from others and they said, “The first man you met is Rinzai.” So he came back and said, “Forgive me, I am sorry, I thought you were mad. I have come to inquire about something. I want to know what the truth is. What should I do to know it?” Rinzai said, “Do whatsoever you want to do, but do it entirely.”

The point is not what you do, that is irrelevant. The point is that you do it entirely.

“For example,” Rinzai said, “when I am digging this hole in the earth, my entire being is there in the act of digging. There is no Rinzai left behind. The whole being has gone into the digging. Really there is no digger left, only the digging. If the digger is left, then you are divided.”

You are listening to me. If the listener is left, then you are not entire. If there is only listening and there is no listener left behind you are entire, here and now. Then this very moment becomes a meditation. In this sutra Shiva says, WITH YOUR ENTIRE CONSCIOUSNESS IN THE VERY START OF DESIRE, OF KNOWING, KNOW. If a desire arises within you, Tantra doesn’t say to fight it. That is futile. No one can fight a desire. It is foolish also, because whenever you start fighting with something within you, you are fighting with yourself, you will become schizophrenic, your personality will be split. And all these so-called religions have helped humanity to become schizophrenic. Everybody is split, everybody is divided and fighting with himself because so-called religions have told you, “This is bad. Don’t do this.” If the desire comes, what to do? You go on fighting with desire. Tantra says don’t fight the desire. But that doesn’t mean that you become a victim of it. That doesn’t mean that you indulge in it. Tantra gives you a very subtle technique. When desire arises, be alert just at the beginning with your entirety. Look at it, with your entirety. Become the look. Don’t leave the looker behind. Bring your total consciousness to this arising desire. This is a very subtle method, but wonderful. Miraculous are its effects.