State Of Awareness – In Gita Verse 1.36 Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhṛtarāṣṭra and our friends. What should we gain, O Kṛṣṇa, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?
In this verse Arjuna says that if we kill in a violent way the people from Kaurava side, it means sin will overcome us. This shows that he is stuck in an objective world.
If you look at it logically it’s appealing. Because the logical mind has got no access to subjectivity and the universe.
If anyone acts from their subjectivity, for him/her there is nothing like sin and virtues. It’s just an assignment given to you by universes.
Unless a person acts from his awareness he will be free from sin and virtues. This state of awareness is called enlightenment. Because the Enlightened person doesn’t involve his mind in his actions. He just acts from his subjectivity.
In ancient Indian education they were not only gaining knowledge from the Gurukul syllabus but were also being empowered to grow in consciousness.
To grow in consciousness needs a different type of education. It cannot be taught but you need to learn. Means it will not be through any syllabus but through circumstances. Masters used to create certain circumstances and in those circumstances depending upon one’s awareness they grow in consciousness. Depending upon the growth of consciousness they will be qualified for taking up responsibility in the society.
Many of the kings didn’t assign their Prince to take charge of the kingdom unless they are certified by enlightened masters, regarding their state of awareness.
The real teaching cannot be taught but still it is called a teaching. It cannot be taught but it can be shown, indicated. There is no way to say it directly, but there are millions of ways to indicate it indirectly.
Lao Tzu says that the truth cannot be said, and the moment you say it you have already falsified it. The words, the language, the mind, are utterly incapable. It defies reason, it defies the head-oriented personality, it defies the ego. It cannot be manipulated. It is utterly impossible for reason to encounter it.
This is the first thing to be understood, and the more deeply you understand it, the more possibilities will be available for the master to indicate towards it. Whatsoever the master is saying is not the truth; it cannot be. Through words only a situation can be created in which truth may be possible. But that too one can never be definite about. It is unpredictable. No cause can be produced for it to happen – it happens when it happens. The only thing that can be done is to become available to it. Your doors should be open. When it knocks at your door, you should be present there. If you are present, available, receptive, it can happen. But remember, through scriptures, through the words of the enlightened ones, you cannot attain it.
So the first thing is that it cannot be said. And every master has to create an indirect situation, and has to push you towards the unknown. All that he is doing is just pushing you towards that which cannot be said.
The second thing, the real teaching defies words but it cannot defy the heart. If there were a language of the heart, it could be said through it. But the heart has no language; or, silence is the only language of the heart.
When the heart is silent it says something; when the mind is silent it says nothing. Words are the vehicle of the mind. Not words but silence, is the vehicle of the heart. Silence is a language without words, but one has to learn it. Just as one has to learn the languages of the mind, one has to learn the language of the heart: how to be silent, how to be wordless, how to be without a mind, how to be a no-mind.
Arjuna is not only fighting unavoidable war with his own family members but also fighting with his own unconsciousness, with his mind. For him at that moment the unconsciousness was very much appealing. It was appealing because he knew that with this argument he will be able to convince anyone that he is pious and loving. He is different from everyone there.
This is the reason why Arjuna selected Krishna as his charioteer because he knew very well that in such circumstances he could convince anyone that he is right but not Krishna. He not only selected Krishna as his charioteer but also surrendered himself. Surrender means I am not able to bring my light and dispel my unconsciousness but you are capable of lightening my light. Bringing back my light and with that light I can deliver my assignment of the universe. His pain was not only that he had to kill his own family members but also that he was falling into his unconsciousness.
Here Arjuna also became alert, but not towards himself but towards the objective world, mind. As soon as he moved into the objective world without any alertness towards self he got caught up in sin and virtues – duality.
Most of the time what we call self-alertness is not self-alertness but alertness of the objective world – like Arjuna.
As a warrior he fought many wars but never thought about sin and virtues. This war was different from all the past wars which he fought. As this war was with his own family members, teachers, adults etc. From both sides he knew there would be loss of his own people.
Most of us have experienced that sometime we get intuition to act in a certain way and if we don’t act then how much pain and repentance we have.
Intuition doesn’t mean that you get certain information for the near future. Intuition simply means that you get inner guidance for your actions.
Think of Arjuna with all his awareness when he is going against his intuition. By saying to Krishna that knowing well my assignment I am on the verge of running away. Please help.Tags: State Of Awareness