Insightful Act – In Gita Verse 3.21 Whatever action a great man performs, common men follow. And whatever standards he sets by exemplary acts, all the world pursues.
Read very carefully what Krishna says, he says a great man means the person who has courage to be with himself. They carry big responsibility, on their shoulders, as 99.99% of the people are imitatore, without any understanding they follow. As right now everyone’s eyes on Arjuna, what action he will take. They will not use their intelligence why and under what circumstances you took a decision and then acted on that. They will just follow him blindly.
Look after the Buddha and Mahavira, without any insight many people become sannyasins. They became a burden to society, they did not want to take responsibility for themselves and their family so to run away from the responsibility they took sanyas. They were escapists.
When I am saying they run away from their responsibility, I would like to explain by the following incidence when after enlightenment Buddha met his wife Yashodhara.
When Buddha became enlightened, the first thing he said to his disciples was, ‘I would like to go to Yashodhara and talk to her.’ His wife….
Ananda was very much disturbed (Anand was disturbed because he followed Buddha’s word to become sanyasi). He said, ‘What is the point of your going back to the palace and talking to your wife? You have left her. Twelve years have passed.’
And Ananda was a little bit disturbed also, because how can a Buddha think about his wife? Buddhas are not expected to think that way.
When the others had left, Ananda said to Buddha, ‘This is not good. What will people think?’
Buddha said, ‘What will people think? I have to express my gratitude to her, and I have to thank her for all the help she gave me. And I have to give something of that which has happened to me – I owe that much to her. I will have to go.’
Read carefully both Ananda and Buddha’s words, Ananda wanted to follow something, decorum, rules, while Buddha, through his self-awareness, wanted to act. Buddha is not a follower. He is not identified with his sanyas.
He came back. He went to the palace. He saw his wife. Certainly Yashodhara was mad! This man escaped one night without even saying anything to her.
She said to Buddha, ‘Couldn’t you have trusted me? You could have said that you wanted to go, and I would have been the last woman in the world to prevent you. Couldn’t you have trusted me even that much?’ And she was crying. Twelve years of anger! And this man had escaped like a thief in the middle of the night – suddenly, without giving a single hint to her.
Buddha apologized and he said, ‘It was out of non-understanding. I was ignorant, I was not aware. But now I am aware and I know – that’s why I have come back. You have helped me tremendously. Forget those old things, now there is no point in thinking about ‘spilt milk’. Look at me! Something great has happened. I have come home. And I felt my first duty was towards you: to come, and to convey, and to share my experience with you.’
The anger gone, the rage subsided, Yashodhara looked out through her tears. ‘Yes, this man has changed tremendously.’ This was not the same man she used to know. This was not the same man, not at all; this looked like a great luminosity… She could almost see the aura, a light around him. And he was so peaceful and so silent; he had almost disappeared. His presence was almost an absence. And then, in spite of herself, she forgot what she was doing – she fell at his feet and she asked to be initiated.
Rabindranath has written a poem about this incident when Buddha comes.
Yashodhara asked him one thing. ‘Just tell me one thing,’ she said. ‘Whatever you have attained… I can see you have attained, whatsoever it is. I don’t know what it is – just tell me one thing: was it not possible to attain it here in this house?’ And Buddha could not say no. It was possible to attain it here in this house. Now he knew. Because it has nothing to do with forest or with town, with family or with ashram – it has nothing to do with any place; it has something to do with your innermost core. It is available everywhere.
When Kabir, Nanak, Osho reach their Buddhahood they understand where everything in the society has gone wrong, by taking the sanyas. They created a new path through their experience and insight, they asked the people to do mediation, don’t renounce but mediate wherever you are, and without mediation, without your own insight even if you will become sanyasi you will be carrying the world with you wherever you are. With meditation living in the world you will be untouched by the world.
Krishna tells Arjuna that person of your stature, to whom many people will like to follow but they will be misguided by their unconsciousness. So please be self-aware and remember that it’s not only the war but many other responsibilities the universe has given to you. There will be many people who will follow you, so come out of your self-unconsciousness and act from self-consciousness, in this war by fulfilling your assignment of the universe Fight Without Enmity.Tags: Insightful Act