Significant Act – In Gita Verse 10.41 Know that all opulent, beautiful and glorious creations spring from but a spark of My splendor.
Krishna speaks regarding the life that we carry within us.
Let me tell you the same thing differently.
It is said that God created Adam but Adam was dead. Then God breathed in him and he became alive.
The same story is told in many creation myths all over the world: Christian, Hindu, Jewish and many others.
The story seems to be very significant. The meaning is that when you breathe, you don’t breathe, God breathes in you. The whole breathes in you. This has to be understood very deeply because the whole method of Tao, the whole science of Yoga, depends on breath.
The breath is the most important thing. With it life starts and with it life ends. It is the most mysterious thing; without it there is no possibility of life.
Life seems to be just a shadow of breath. When breath disappears, life disappears. So this phenomenon of breathing has to be understood.
Every child born is not really alive until he breathes. He has just a few moments left. If he breathes after the birth, in those few moments life enters. If he does not breathe he will remain dead.
Those first few moments of life are the most important. The doctors, the parents, all become concerned when a child is born. Will he breathe? Will he cry and start breathing? Or will he remain dead? Again, as in all the myths created, in every man Adam is born again.
The child cannot breathe on his own. To expect that is impossible because the child does not know how to breathe, nobody has taught him. This is going to be his first act, so this cannot be his act.
Let me repeat it: This is going to be his first and the most significant act – that’s why it cannot be his act. If God does it – okay; if God is not willing – finished.
The whole has to breathe in him, that’s why those few moments are full with suspense, doubt, apprehension, fear – because both possibilities are still open. The child can remain dead. Then nothing can be done. The child cannot do anything, the parents cannot do anything, the doctors cannot do anything; humanity is helpless. It is up to the whole.
Only prayer can be done. We can only wait in deep prayer. If the whole moves into the child, the child becomes alive, otherwise not.
This first breath is taken by the whole. And if the first breath is taken by the whole then everything else which depends on breathing cannot be your act. If you think you are breathing then you have taken a very wrong step. And because of this wrong step ego will be created. Ego is accumulated ignorance.
You missed it. You have not been breathing, the whole has breathed into you, but you have taken it as if you are breathing.
The first act of breath bridges you with the whole, makes you one with the whole, and all that follows will not be your activity; all that is going to happen after this first breath till you die, till the last breath, is going to be the activity of the whole. The whole will live within you.
You can think that you are doing all those things – then you live in ignorance. If you become aware that the whole is doing everything, you are being possessed by the whole, breathed by it, you are just a hollow bamboo, a flute, the sound comes from the whole, the whole life comes from it – then you live a life of enlightenment.
This is the only difference between ignorance and enlightenment.
Krishna says that – One step in error, that: “I have done it!” – and the whole journey goes wrong. One step right, that: “The whole has been doing it in me, I am not the doer, I am just the field of his play, a flute of his songs, a reed, nothing more, an emptiness in which he flows, moves, lives!” – then you live a totally different life, a life of light and bliss.
Once you discover that God himself is hidden in breath, you have come to know yourself. That’s why there is so much insistence and so much search in yoga, Tao and tantra about breathing. If you simply go on breathing and thinking that this is just air coming in and going out you will never be able to penetrate the mystery of it. And you will remain completely oblivious of yourself. Then you will remain rooted in the body. You will never be able to know that which goes beyond the body, that which is within but yet beyond, that which is hidden in the body but not obstructed by the body, not limited by the body. A beyond within.
In each breath that life has to be discovered.
Yoga calls those methods pranayama. The word pranayama means expansion of life. One has to expand life to infinity in each breath.
Buddha has called his own methods of discovering the innermost core of breath anapana-sati yoga: the yoga, the science, of incoming and outgoing breath; and Buddha has said no other yoga is needed. If you can deeply watch your own breathing, and watch so meditatively that anything that is hidden in the breath does not remain hidden but becomes revealed, you will come to know all.
Krishna says that from your breath if you discover life, you will know – that all opulent, beautiful and glorious creations spring from but a spark of My splendor.
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