World Is Dual

God is invisible. If he wants to become man and woman, he will have to become two, he will have to become matter and spirit, he will have to become body and soul, he will have to become this and that. Only the two are visible. The world consists of the ‘two’. The world is dual. And the moment you can manage to make this duality disappear in oneness, you will become invisible. It has great significance, but it is a metaphor. It does not mean that you cannot see Lao Tzu or you cannot see me. You are seeing me already, but still you are not seeing me. That part has become invisible. The polarity has disappeared inside, the duality is no more there. Only the dual can be seen, the non-dual becomes unseen.

Your attraction for the woman or for the man keeps you in manifestation. Now you will be able to understand why the great mystics down the ages have been teaching you how to go beyond sex – because unless you go beyond sex, you will not go into God. Unless you go beyond sex, you will never go beyond the two, you will remain tethered to the duality of the world. The ‘world’ means God manifest, and ‘God’ means the world disappearing into un-manifestation again. That too is a duality: manifestation, non-manifestation.

Energy going outwards becomes dual; if you bring it backwards it becomes again one –  it loses duality, it becomes non-dual. When energy moves back from the two eyes, it starts falling into the original source. If you mix the seven colours of the rainbow into one, it becomes white, it becomes one colour. The method is the same. Energy moving outwards passes through two eyes and the whole existence becomes dual. Energy moving backwards passes through two eyes and moves into one eye, the third eye –  which is just exactly in between the two – and suddenly all is one. This is SAMADHI. YOU are one with God.

Choice is mind. When you say: I choose this and I don’t choose that, you have already divided the world into two; the duality has entered. Now the non-dual is lost, the one is lost, the unity is no more there. If you don’t choose the duality disappears because it IS because of your choice; you support it by your choice, that’s why it exists. If you don’t support it by your choice it has disappeared. Already there is nothing to choose and no one to choose. Enlightenment is not something that you have to choose. When there is no choice that which remains IS enlightenment.

Lao Tzu never uses the name GOD. He consistently remains with indications, he never uses any direct expressions: the flavourless. God has no flavour, because flavour can exist only in duality. If something is sweet, then something has to be bitter. If something is good, then something else has to be bad. If something is divine, then something else has to be evil. Flavourless means the non dual, what Hindus call ADWAIT: not two. Flavourless is a poetic expression, it just gives a hint, not a direct instruction.

WHAT IS MEDITATION? Meditation is to be in harmony – within and without. Meditation is to be in harmony. Man has lost himself because he has lost this harmony. He is in conflict; he is pulled apart in different directions simultaneously. He is not one, he is many. To be the many is to be in a non-meditative state; not to be the many and to be just one, is to be in meditation. And when there is really only one, when even one is no longer there…. In the East we have called it the state of non-duality, not the state of oneness. We had to invent this word ‘non-duality’ to describe, to indicate, that it is not dual, that’s all. Two is no longer there, many have disappeared, and of course with the many, one also disappears. The one can exist only amongst the many. Man is ordinarily a crowd, a mob. Man is ordinarily not a self because he has no integration. He is all fragments, he is not together, he is not one piece. Meditation is to be one piece, and when you are one piece you are in peace, in silence.

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