Master Is Everything – In Gita Verse 18.69 He who, with supreme devotion to Me, will teach this supreme secret to My devotees, shall doubtless come to Me.

Krishna says that the Spiritual Teacher, Master who has given the secret knowledge to devotee or share – Mysticism Cannot Be Taught, It Can Only Be Caught – is more dear to Me and shall doubtless come to Me.

Why is such a person more dear to Krishna? Because remember – The true birth is through the master.

This real birth I have called seeker, devotee. One birth is from the mother and the father; another birth is that which happens between the disciple and the master. And the second birth opens all the doors and all the secrets to explore. Life becomes a continuous adventure, a moment to moment excitement, a day and night ecstasy. Neither life disappears into death nor day dies into the darkness of the night. Suddenly you become aware that day and night are two wings of the same bird, that life and death are two wings of the same bird. The whole sky of consciousness is yours. You don’t have to be a Christian, you don’t have to be a Hindu, you don’t have to be a Mohammedan. You only have to be a child. Master also gives a new birth, but it is the birth of consciousness, which knows only a beginning – and there is no end to it.

Old Hindu scriptures say that to be with a Master is to be in his womb. That energy field is his womb, and when you are in his womb you are being transmuted, transformed, transfigured; a new being is born. Through the Master, one attains to a new birth – one becomes dwij, twice-born. One birth is attained through the father and the mother, the parents – that is the birth of the body. Another birth is attained through the Master – that is the birth of the spirit, the soul.

Once even a little stirring in your consciousness starts happening the process is triggered. Then it goes on growing on its own. The first step is the most difficult. The seed falling into the soil, ready to die, is the most difficult step. Once that has been taken and the seed has died in the soil, the sprout starts growing. Just two leaves come in the beginning and then soon a great foliage and many branches and a huge tree with millions of flowers…. Initiation into sannyas is just like a seed falling into the soil. The disciple has to die in the master, he has to disappear as an ego, and then the work starts. Then you are really born. The first birth is through the mother and the father, the second, the true birth, is through the master.

The guru kills the disciple – completely! He kills him outright – no father’s blows that fall only on the body. Just as water cleanses the body from outside, the father superficially cleanses the life of his son, but the guru hits hard and deep within. He bores inside you to your utmost depth, and will not rest until your ego is completely melted. Until you find such a guru, know that whatever master you follow you will never be able to forgive. Sooner or later it will dawn on you that this man has been wasting your time.

A Master will be needed to hammer. You will need somebody whom you can love more than you love your father, whom you love more than you love your mother. You will need a Master – only then. The Master can go to those deepest layers of your being where conditioning has happened, and he can destroy. Unless the Master becomes more significant than your parents, it is not possible, it is not psychologically possible. That’s why Buddha says, ‘Until you destroy and kill your father and mother, you cannot come to me.’ A strange statement. Jesus says, ‘If you don’t hate your father and mother you can’t follow me.’ It does not look very good. Jesus, the apostle of love and peace, Buddha, the most compassionate human being that has ever walked on earth, talking about hating? – Not only hating, but killing?

Meditation is a deep listening, listening to the inner voice. As you become silent, voices cease. Chuang Tzu goes to his home, Buddha goes to his home, Jesus is no longer there, your father and your mother are really gone; everybody goes, only you are left, alone in your emptiness. Then your nature asserts itself – and that is a flowering. As a seed breaks and comes out, sprouting, so your inner voice comes out, sprouting. And then follow it: wherever it leads, follow it. Don’t listen to anybody; that is your way to God. And all that a master can do is to bring you to your inner voice. The master should not become the substitute, otherwise you will become even more crowded than you were before.

All that is needed is an atmosphere of absolute trust – and in that trust, things start happening on their own; neither does the disciple do them nor does the master. The disciple receives them. The master is the vehicle of the universal forces – just like a hollow bamboo that can become a flute. But the song is not of the hollow bamboo; the hollow bamboo can have the credit only of not destroying the song, of allowing it. The master is a medium of universal consciousness.

Krishna says – The master is the mother, the master is the father, the master is the brother. The master is everything.

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