No Mental Activity

Right when using mind, there’s no mental activity. Crooked talk defiled with names and forms, straight talk without complications. Without mind but functioning…. This is a strange experience, when you can use your mind without any mental activity…. Without mind but functioning, always functioning but non–existent.

Ta Hui is saying, “I am not using these words to deceive anyone; I am not trying to show my knowledge; I am not trying to pretend that I am more knowledgeable than you are. I am saying these words just to share my experience that no-mind and mind can exist together. There should be no repressive methods used, only pure watchfulness… and slowly, slowly mind loses all content. It becomes no-mind.”

So mindlessness and mind are not separate. Mindlessness is mind without any content, without any thought. It is just like a mirror not reflecting anything.

The silence of being a mirror not reflecting anything is the greatest bliss that existence allows man to have. And from there things go on expanding – mysteries upon mysteries… no questions, no answers, but tremendous experiences… nourishing, fulfilling, giving contentment to the hungry soul which has been wandering for lives upon lives.

It is time to stop this wandering.

To stop this wandering there is a simple method, and that is to start watching your mind, your body, your actions. Whatever you are doing or not doing, one thing you have to be alert of – that you are watching. Don’t lose the watcher – then it doesn’t matter whether you are a Christian or a Hindu or a Jaina or a Buddhist.

The watcher is no one. It is just pure consciousness.

And this pure consciousness can only bring a new humanity, a new world, where people will not discriminate against each other for stupid reasons. Nations, races, religions, doctrines, ideologies – those are just for children to play with, not for mature people. For mature people there is only one thing in existence, and that is watchfulness.

A monk is going to spread Gautam Buddha’s message. He himself is not enlightened yet; that’s why Gautam Buddha calls him and tells him, “Remember, I have to say this because you are not enlightened yet… you are articulate, you speak well, you can spread the message. You may not be able to sow the seeds but you may be able to attract a few people to come to me – but use this opportunity also for your own growth.”

The monk asked, “What can I do, how can I use this opportunity?”

And Buddha said, “There is only one thing that can be done in every opportunity, in every situation, and that is watchfulness. You will sometimes find people irritated by you, angry because you have hurt their ideologies, their doctrines, their prejudices. Remain silent and watchful. You may have days when you cannot get food because the people are against you, they will not even give you water. Watch… watch your hunger, watch your thirst… but don’t get irritated, don’t get annoyed. What you will be teaching people is of less importance than your own watchfulness.

If you come back to me watchful, I will be immensely joyful. How many people you approached does not matter; how many people you spoke to does not matter. What ultimately matters is whether you have come home, whether you yourself have found the solid basis of witnessing. Then all else is insignificant.”

This is the only meditation there is; all other meditations are variations of the same phenomenon.

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