Manage Your Resources – In Gita Verse 1.3 O my teacher, behold the great army of the sons of Pāṇḍu, so expertly arranged by your intelligent disciple the son of Drupada.
When Duryodhana spoke to his Teacher and his army commander he uses the words Your Intelligent Disciple, instead of saying an Intelligent Person like you, who has given the training to Son Drupada, has placed the army in a particular style. Now use your expertise to rearrange our side. His words don’t show any due respect to Dronacharya his teacher and commander of army. He was trying to belittle him and his responsibility.
Duryodhana was not interested in what he has and how to manage his resources. Even though he had the Narayani Sena, which was trained by Krishna himself. His whole focus was on what Pāṇḍava has and how to defeat them.
In our life too we always feel something is missing in us. We are looking at others and comparing our life with others instead of using whatever resources we have we can manage and start from what we have, which is our present, the whole universe will support you and help you to accomplish your dream. When you start from what you have in this moment immediately you will feel everything is available and achievable. As your consciousness will shift from scarcity to abundance. When we are looking at others and at what they have, we reduce ourselves to poverty instead focus on whatever resources we have and manage to start our act from that we become an emperor.
To live in abundance is the only spiritual thing in the world.
Just look at the existence and its abundance. What is the need of so many different types of flowers in the world? Just roses would have been enough, but existence is abundant: millions and millions of flowers, millions of birds, millions of animals.
Nature is not ascetic.
Abundance is the very nature of existence, that richness is the very core, that existence does not believe in poverty.
This is a very thin line, line from where you can become a beggar or be an emperor it’s our choice. No one is responsible for our circumstances except us. No one is stopping us from being emperor, except ourselves. Becoming is beggar and being is emperor.
There is only one thing that can make you emperor, and that is your own being. Just find it.
The original source of all tension is trying to become. One is always trying to be something; no one is at ease with himself as he is. The being is not accepted, the being is denied, and something else is taken as an ideal to become. So the basic tension is always between that which you are and that which you long to become.
You desire to become something. Tension means that you are not pleased with what you are and what you have, and you long to be what you are not and what you don’t have. Tension is created between these two. What you desire to become is irrelevant. If you want to become wealthy, famous, powerful, or even if you want to be free, liberated, to be divine, immortal, even if you long for salvation, moksha, then too the tension will be there.
Anything that is desired as something to be fulfilled in the future, against you as you are, creates tension. The more impossible the ideal is, there is bound to be more tension. So a person who is a materialist is ordinarily not so tense as one who is religious, because the religious person is longing for the impossible, for the far-off. The distance is so great that only a great tension can fill the gap.
Tension means a gap between what you have and what others have. If the gap is great, the tension will be great. If the gap is small, the tension will be small. And if there is no gap at all, it means you are satisfied with what you have. In other words, you do not long to be anything other than what you have. Then your mind exists in the moment. There is nothing to be tense about; you are at ease with yourself. You are in the Tao. If there is no gap you are religious; you are in the dharma.
The gap can have many layers. If the longing is physical, the tension will be physical. When you seek a particular body, a particular shape – if you long for something other than what you have on a physical level – then there is tension in your physical body. One wants to be more beautiful. Now your body becomes tense. This tension begins at your first body, the physiological, but if it is insistent, constant, it may go deeper and spread to the other layers of your being.
If you are longing for psychic powers, then the tension begins at the psychic level and spreads. The spreading is just like when you throw a stone in the lake. It drops at a particular point, but the vibrations created by it will go on spreading into the infinite. So tension may start from any one of your seven bodies, but the original source is always the same: the gap between a state that is and a state that is longed for.
If you have a particular type of mind and you want to change it, transform it – if you want to be more clever, more intelligent – then tension is created. Only if we accept ourselves totally then there is no tension. This total acceptance is the miracle, the only miracle. To find a person who has accepted himself totally is the only surprising thing.
Existence itself is non-tense. Tension is always because of hypothetical, non-existential possibilities. In the present there is no tension; tension is always future-oriented. It comes from the imagination. You can imagine yourself as something other than who you are. This potential that has been imagined will create tension. So the more imaginative a person is, there is a possibility of more tension.Then the imagination has become destructive.
Imagination can also become constructive, creative. If your whole capacity to imagine is focused in the present, in the moment, not in the future, then you can begin to see your existence as poetry. Your imagination is not creating a longing; it is being used in living. This living in the present is beyond tension.