Liberation – In Gita Verse 1.9 There are many other heroes who are prepared to lay down their lives for my sake. All of them are well equipped with different kinds of weapons, and all are experienced in military science.
In the Bhagavad Gita, Verse 1.9, Duryodhana speaks of the many heroes in his army who are prepared to lay down their lives for his sake. These warriors are well-equipped with various kinds of weapons and are experienced in military science. Duryodhana’s statement underscores the loyalty and preparedness of his soldiers, who are ready to follow his orders unconditionally. This implies a hierarchical command structure where the warriors’ actions are strictly governed by Duryodhana’s directives.
Duryodhana’s words suggest that the brave individuals in his army are entirely under his control, which indirectly indicates that they would not heed the instructions of others, including their commander, Dronacharya. This creates an environment of demotivation for Dronacharya, as it undermines his authority and autonomy. In contrast, the Pandavas’ commander, Dhrishtadyumna, is granted the freedom to make decisions and take necessary actions to lead the army. This does not mean he disregards Yudhisthira’s guidance but rather that he is empowered to act based on the evolving battlefield conditions.
Duryodhana’s assertion of his power also includes the claim that his warriors are well-equipped with different types of weapons and are adept in military science. The underlying message is that these warriors will use their skills and weapons only with his permission. This strict control over the use of weapons can be detrimental in a battlefield scenario, where timely and autonomous decision-making is crucial for effective combat. Even the most advanced weapons can become ineffective if not utilised at the right moment.
In contrast, the Pandavas possess rare and powerful weapons, but their approach to using these weapons is markedly different. They do not boast about their arsenal; instead, they focus on the appropriate use of their resources based on the situation at hand. The Pandavas plan their strategies and adapt them as needed to achieve the desired outcomes. For them, war is not an exhibition of power but a response to present circumstances, requiring a balance of physical, mental, and emotional resilience.
The Pandavas’ ability to stay focused on the present moment allows them to connect with their subjectivity, avoiding the distractions of physical, mental, and emotional pressures. This connection to the present moment enhances their sensitivity and awareness, enabling them to respond effectively to the dynamic conditions of the battlefield. This heightened sensitivity is akin to being in tune with the natural harmony and melody of the world, which can only be achieved through a state of awareness and responsiveness.
Godliness, or a sense of divine presence, is pervasive, but it requires a heightened sensitivity to perceive it. By becoming more aware and sensitive, individuals can bridge the gap between themselves and reality, leading to a state of harmony and gratitude. This connection fosters a sense of benediction and appreciation for the gifts of existence.
When individuals connect with their subjectivity, they act from a place of awareness rather than unconsciousness. This connection is similar to a mother’s care for her child, where even anger stems from love. The universe, in its compassion, presents both favourable and challenging circumstances, and by connecting with our subjectivity, our actions align with this universal compassion. In fulfilling our assignments, we may need to fight and use various means, but the goal is not to gain power; rather, it is to liberate ourselves and others from various constraints.
The Pandavas exemplify this approach by constantly focusing on their resources and how to manage them effectively. Their connection to their subjectivity allows them to act with clarity and purpose. Even Krishna, who sought to avoid the war, recognised that it was inevitable. For the Pandavas, the war became their present moment assignment, which they approached without enmity towards the Kauravas. This ability to fight without hatred represents a form of liberation, where actions are performed without the interference of the mind.
Liberation is not a distant or abstract concept; it is attainable in the present moment. By acting with awareness and sensitivity, we can achieve a state of liberation here and now, just as the Pandavas did in their approach to the war.
Tags: Libration
