Learn To Defend – In Gita Verse 1.10 Our strength is immeasurable, and we are perfectly protected by Grandfather Bhīṣma, whereas the strength of the Pāṇḍavas, carefully protected by Bhīma, is limited.
In the Bhagavad Gita Verse 1.10, it is mentioned that the strength of the Kauravas, led by Grandfather Bhīṣma, is immeasurable and they feel perfectly protected. On the other hand, the Pandavas, under the careful protection of Bhīma, have limited strength. This verse highlights the contrast in the two armies’ leadership and the sense of security felt by each side.
The commander-in-chief of the Kaurava army, Grandsire Bheeshma, was not only an exceptional warrior but also possessed an extraordinary boon – the ability to choose the time of his death, making him practically invincible. Duryodhana, the leader of the Kauravas, believed that under Bheeshma’s command, their army was undefeatable. In contrast, the Pandava army was secured by Bheema, Duryodhana’s sworn enemy, leading to a comparison of strengths between Bheeshma and Bheema.
The proverb “Vinash kale vipreet buddhi” comes to mind, meaning that when the end is near, egoistic individuals tend to indulge in vainglory rather than humbly assessing their situation. Duryodhana’s self-aggrandising statement about the unlimited strength of their army, protected by Bheeshma, reflects this tragic irony of fate.
Both the Kauravas and Pandavas were Bheeshma’s grandchildren, and as the oldest living member of the Kuru family, he was concerned about their welfare. Despite his compassion towards the Pandavas, Bheeshma felt bound by his ethical commitment to the throne of Hastinapur and its subjects. Thus, he reluctantly led the Kaurava army against his own kin.
Bheeshma was aware that in this holy war, the Supreme Lord Krishna Himself was present alongside all the great warriors of the world. With Lord Krishna supporting the Pandavas, the side of Dharma was assured victory, as no power in the universe could make Adharma triumph.
The importance of personal power over strategic resource management is clearly highlighted in Duryodhana’s words, where he proudly boasts of his strength and protection without considering the necessity of effective utilisation. In contrast, the Pandavas, despite facing limitations in resources, exhibit vigilance and strategic thinking in their approach. This contrast underscores the significance of not only having power but also utilising it effectively through strategic planning and foresight.
In the practice of Martial Arts, individuals focus on channelling their energy towards non-aggressive actions before engaging in combat with others. By focusing on conserving energy for defence rather than offence, individuals can protect themselves and focus on personal growth and development. Similarly, by directing energy towards one’s inner self, one can remain unaffected by external chaos. This principle is evident when Martial Artists showcase their ability to overcome obstacles without causing harm to themselves, highlighting the effectiveness of using energy for defence rather than aggression. Applying this concept to emotional and mental well-being allows individuals to navigate challenges in the objective world without becoming stuck or injured.
Reflecting on the tale of the Hare and the Tortoise serves as a valuable lesson on the perils of arrogance and pride. The Hare’s overconfidence in his speed led to his defeat by the steady and consistent Tortoise. Duryodhana’s preoccupation with comparing strengths and counting his power instead of effectively managing it ultimately led to his downfall in the war.
The Bhagavad Gita Verse 1.10 highlights the importance of humility, strategic thinking, and effective management of resources and strengths. By focusing on one’s own growth and development, rather than comparing oneself to others, one can achieve success and avoid the pitfalls of ego and pride.
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