Dignity – In Gita Verse 2.5 It would be better to live in this world by begging than to live at the cost of the lives of great souls who are my teachers. Even though desiring worldly gain, they are superiors. If they are killed, everything we enjoy will be tainted with blood.
This word of Arjuna clearly comes from mental laziness. He did not want to think. What I meant by, he did not want to think is – from the objective world one needs to return to the subjective world, which is connected to universe, after the observation of the fact without any judgement, then with connection with universe, which has higher intelligence, in which everything is included from love, one needs to think. That thinking has compassion for self and for others.
Buddha also thinks and we too think, then what is the difference. Difference is from where we think. When you think from an objective world it is bound to be judgemental, with opinion, etc. But when you return from an objective world connected with your subjectivity then your thinking has universal wisdom and compassion in it. When Buddha thinks he didn’t have any agenda and expectations from his thinking. Yes he had a goal, but not an agenda.
First thing, never resist the thinking but the direction of the thinking needs to be changed. If you change the direction your thinking will become incapable of making you unconscious. With your thinking we become unconscious because our thinking is from the objective world without returning to the subjective world and connecting with the universe, in the process we follow the thinking. When we connect ourselves with our subjectivity and then think then it is universal thinking and thinking will follow us.
What is the difference between thinking from objective world and thinking from subjective world:
When thinking is from the objective world – it is carrying with it all the emotions, attachments, judgements, opinion etc.
When thinking is from a subjective world – it is carrying detachments, compassion, self-dignity, etc.
Self-Dignity is very humble, very simple, very innocent; it belongs to the trees. When they blossom in spring, you just look and watch their pride, their dignity. Just watch when a peacock is dancing. Those psychedelic colours, and the beautiful dance … Do you think there is any ego? But there is certainly dignity.
Dignity is a totally different phenomenon, it is self-respect. Ego is domination over others. Dignity is just standing on your own feet, independent, freedom; it is not domination over others. The moment you start thinking of dominating, you are falling into the trap of the ego. And God is the greatest ego because he created everything, he dominates everything. He is present everywhere, he is all-powerful. And his reflection in the priests … The pope claims that he is infallible. Now this is ego.
A man of dignity, a man of self-respect will not say such things. Certainly he will walk straight with his head raised in dignity. He will not walk like a slave, surrendered, subdued. He will walk like a lion and roar like a lion. But that is your intrinsic energy, your intrinsic power.
The power that depends on others creates the ego. The power that comes from within your own sources of life creates dignity. Meditation brings tremendous dignity, a great grace, but not even a shadow of ego is found in it.
If you are capable of murdering God, you will certainly be capable of murdering his image in you. In fact, the moment God is no longer there, you will suddenly be surprised. Where has the ego gone? If the moon is not there, the reflection in the lake of the moon will disappear.
Egos are reflections of one moon in different ponds, in different lakes, in different oceans, in different rivers – millions of reflections. But just remove the moon and all the reflections are removed. You don’t have to remove every reflection. It will take millennia to remove all those reflections. And in fact, if the moon remains, you cannot remove the reflections.
Once God is removed, you will simply find your ego is gone. It was the shadow, the reflection of God. And then you will find a totally new phenomenon, a dignity which is not a domination over others, which is not superiority over others. It is simply the joy that existence loves you, that existence creates you, that existence needs you, that you are not accidental. This gives you dignity, this gives you honour, and it is not dependent on others. It comes from your own innermost experience of your being.
The moment you find yourself existential, that you belong to the whole cosmos, and the whole cosmos belongs to you, there arises a tremendous splendour in your being – Himalayan peaks of consciousness, Pacific depths of consciousness. That brings you the lion’s roar.
You realise for the first time you are not a slave.
You realise for the first time you are not a created creature.
You realise for the first time that existence is your home, you are not an outsider, and existence is nourishing you every moment.
There must be a certain purpose, a certain destiny that existence is seeking through you to reach, a certain height of consciousness, a certain height of love, a certain height of compassion, understanding, wisdom, enlightenment. Existence is trying in every possible way to create a buddha in your very innermost being. The moment you are a buddha, there is dignity without any superiority.
There is dignity in a rose flower. Do you think it has any power over anybody? It is so delicate, so vulnerable, but it has tremendous dignity. When it is dancing in the sun, in the rain, in the wind, it knows existence has created in him one of the most beautiful things.
Dignity arises out of meditation.
For Arjuna his words were coming from the objective world and not from the subjective world. He is unconscious of himself. He has lost his dignity. As soon as we become unconscious towards the self we lose our dignity.Tags: Dignity