Bhagavad Gita Verse 2.45

Transcend Duality – In Gita Verse 2.45 The Vedas deal mainly with the subject of the three modes of material nature. O Arjuna, become transcendental to these three modes. Be free from all dualities and from all anxieties for gain and safety, and be established in the self.

From Bhagavad Gita Verse 2.45, transcending the three modes of material nature is fundamental to achieving liberation from dualities and anxieties, while firmly establishing oneself in the self. Through a scientific lens, our bodies have evolved from animals, inheriting certain animalistic traits. Consequently, the duality arising in the form of anxieties and seeking safety from others can be observed. As human beings evolved from animals, we inherently endowed with the seed of consciousness, with the potential to expand our awareness. As our consciousness expands, we discover freedom rather than mere safety. Attaining liberation from dualities, anxieties, safety concerns, anger, and other limitations signifies the initial phase of conscious evolution.

The Vedas present a duality in knowledge – ritualistic practices for materialistic pursuits and spiritual enlightenment for those on a quest. Krishna counsels Arjun to avoid the sections of the Vedas focused on regulations, traditions, and worldly rewards. Instead, he encourages Arjun to delve into the profound spiritual teachings within the Vedas to attain the transcendent truth. As a result, Arjun is motivated to release himself from attachment, animosity, and inner turmoil, while embracing truth, detachment from desires, happiness, and self-sufficiency.

Liberated from attachment and enmity, free of conflict and emptiness, maintaining detachment from both clinging and aversion becomes more straightforward. Although immersing oneself in attachment may appear effortless, detachment also demands intentional effort. Detachment can be viewed as a type of aversion. Holding onto possessions may appear natural, as does letting go of them. Grasping attachment, while releasing signifies a form of aversion. By transcending both attachment and aversion, attaining a state of emptiness allows individuals to realise what Mahavir termed as vitaragata.

Delving into the nuances of decision-making and the challenges of embracing choicelessness, we ponder the idea that although making choices may appear straightforward, true liberation comes from surpassing the constant urge for decision-making, as the minds in possibilities. Embracing a state of choicelessness enables individuals to lay the groundwork for a profound self-awareness and nurture a deeper connection with their inner essence.

As stated in Vedic teachings, the material energy binds the divine soul to the physical realm through three intrinsic modes, providing principles for our path guided by self-compassion rather than self-judgement. The concept implies that just as education advances from basic knowledge to profound understanding, embarking on our journey from the material world mirrors the path to transcending dualities. It’s important to note that we need not become attached but rather continue forward on our path. For instance, the experience of compassion can only be fully realised if our journey progresses from desires and physical pleasures, such as lust and sexuality, to ultimately encompass compassion and empathy.

The essence is clear that transcending duality involves embracing all facets of humanity genuinely and freely, without inhibition or critique. By fully engaging in life experiences, individuals can naturally transcend dualistic perspectives and overcome the limitations imposed by societal norms, paving the way for personal growth and self-realisation.

Krishna’s teachings advocate utilising knowledge and self-awareness to transcend dualities and establish a deeper connection with one’s inner self. This pursuit of self-realisation and transcendence acts as a potent catalyst for individuals to fulfil their inherent purpose and contribute significantly to the broader universe.