Attachment – In Gita Verse 2.56 One who is not disturbed in mind even amidst the threefold miseries or elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.

Krishna says once you become Pure Consciousness, you have transcended the mind, become pure transcendental consciousness. In the middle of all the present circumstances and all the mind made misery there will be happiness, bliss. This will not make you hyper, anxious, but allow you to take action from your wholeness, universal-self. Which is not separate. Separation is our mind ego.

Generally we all have a question – Are mind and consciousness separate things? Or is the silent mind, or the concentrated mind, what is called “consciousness”?

It depends, it depends on your definition. But to me, mind is that part which has been given to you. It is not yours. Mind means the borrowed, mind means the cultivated, mind means that with which the society has penetrated you. It is not you.

Consciousness is your nature; mind is just the circumference created by the society around you, the culture, your education.

Mind means the conditioning. So, you can have a Hindu mind, you cannot have a Hindu consciousness. You can have a Christian mind, you can’t have a Christian consciousness. Consciousness is one: it is not divisible. Minds are many. Societies are many, cultures, religions are many and each culture, each society, creates a different mind. Mind is a social by-product. And unless this mind dissolves, you cannot go within; you cannot know what is really your nature, what is authentically your existence, your consciousness.

To struggle for meditation is to struggle against the mind. Mind is never meditative and the mind is never silent, so to say “a silent mind” is meaningless, absurd. It is just like saying “a healthy disease.” It makes no sense. How can there be a disease that is healthy? Disease is disease, and health is the absence of disease.

There is nothing like a silent mind. When there is silence, there is no mind. When there is mind, there is no silence. Mind, as such, is the disturbance, the dis-ease. Meditation is the state of no-mind – not of a silent mind, not of a healthy mind, not of a concentrated mind, no. Meditation is the state of no-mind: no society within you, no conditioning within you – just you, with your pure consciousness.

Who can be free from attachments: Some of us think holding on makes us strong, but sometimes it is letting go.

Less Pain and Suffering: Humans tend to hold on to things, but this futile grasping, this attachment, most often leads to pain and suffering. This is because we internalize possessions, relationships, or other objects of desire. Let me explain. Suppose I have access to something or someone from whom I derive pleasure, happiness, or some form of enjoyment, then suddenly this access is taken away. What happens? If we are attached, we suffer; we feel like we have been robbed. We feel like something that was once ‘ours’ is no longer. Hence, we suffer and experience pain.

In Bhagavad Gita Verse 2.52, I have explained in detail what pain is, and how to transcend the pain by seeing everything as a whole and not in a compartmental way.

The man who is not disturbed by the mind, who can see everything happening as a process and whole not as compartmental like seed, tree and seed. Then man will not be attached to anything. They will just become part of the universe and play its role. Like in the movie each actor will play their role to create the whole movie, the same way, without giving any meaning of our knowledge and information or the objective world the person will take only to play their role in totality.

Krishna is telling Arjuna to be total in his role towards war.

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