Innocence

The innocence of a child has a similarity to the innocence of a sage. But it is not exactly the same. Because of the similarity, many mystics have used childhood as an example. You don’t know anything about what happens in the innermost world of a sage. You need some examples of something that you know about. So one thing has to be remembered: all those examples are not exactly what will happen in your ultimate state of realization, but they are certainly some indication.

The child is innocent, but his innocence is more ignorance than wisdom. You cannot call a child wise. His innocence is natural. But his ignorance is also side by side with his innocence. They are almost together. The child’s innocence is overshadowed by his ignorance.

The sage also has the same innocence, but there is no longer any overshadowing ignorance. His innocence is absolutely pure, unpolluted. And because his innocence is no longer associated with ignorance, it brings a transformation to the very quality of his innocence. It becomes wisdom. The child is ignorant, the sage is wise.

But the innocence has the same quality: the association has changed. The child has the same innocence, but associated with ignorance; hence it has no value. The sage has the same innocence, but no longer associated with ignorance it has immense value; wisdom has blossomed. The child does not know, but he does not know that he does not know: the sage also does not know, but he knows it – and that makes a great difference.

Because the child does not know he is ignorant, he is bound to accumulate knowledgeability to cover up his ignorance. He also wants to be knowledgeable like anybody else – as quickly as possible. The wise man is no longer ignorant, hence he does not need any knowledge. With ignorance, knowledge has also gone. It is just like when you are sick, you need medicine. And when you are healthy again, the medicine is thrown away.

Knowledge is a medicine for ignorance. But when there is no ignorance, what are you going to do with all your medicines?

The wise man is not knowledgeable.

His wisdom has a totally different quality.

He sees. He is a seer.

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