VBT – Week’s Meditation 37
Ecstatic World
When you move from sounds to feelings, you move into a very, very ecstatic world, an existential world. You move away from the mind. Feelings are existential; that is what the word means – you feel them. You cannot see them, you cannot hear them, you simply feel them. When you come to this point, you can take the jump. This is the last step. Now you are standing near an abyss; you can jump.
And if you jump from the feelings, you jump into yourself. That abyss is you – not as your mind, but as your being; not as the accumulated past, but as the present, here and now.
THEN, LEAVING THEM ASIDE, BE FREE means you are free! Being is freedom; mind is bondage.
That is why it is said that the mind is the SANSAR, the world.
Do not leave the world… you cannot leave it. If the mind is there, you will create another world; the seed is there. You can move to a mountain, to a retreat, but you will move with the mind; you cannot leave it here. The world moves with you, you will create another world. Even in your retreat you will start creating it again, because the seed is there. You will create relationships again. It may be with the trees, it may be with birds, but you will create relationships again, you will create expectations again, and you will go on spreading the net because the seed is there. You will again be in a world.
Mind is the world, and you cannot leave your mind anywhere. You can leave it only if you move within. So the only Himalaya is this; no other Himalaya will do. If you move within; from words to feelings, and from feelings to being, you are moving away from the world. And once you know this inner abyss of being, then you can be anywhere, even in hell. Then it makes no difference. It makes no difference then! If you are without mind, hell cannot enter you, and with mind ONLY hell enters. The mind is the door to hell.
LEAVING THEM ASIDE, BE FREE. But do not try directly with feelings, you will not succeed. Try first with words. But with words also you will not succeed if you do not leave philosophies, if you do not leave thoughts. Words are just units – and if you give significance to words you cannot leave them.
Know well that language is a human creation. It is utilitarian, necessary, and the meanings we have given to sounds are our own creation. If you can understand this well, then you can move easily. If someone is saying something against the Koran, or against the Vedas, how do you feel? Can you laugh about it or does something clench within you? Can you laugh about it? Someone is insulting the Gita or someone is saying some derogatory thing against Krishna or Ram or Christ – can you laugh? Can you see through the words, that these are mere words? No, you will be hurt. Then it is difficult to lose words.
See that words are just words – noises with agreed-upon meanings and nothing else. Be convinced of it. And it is so! First become detached from words. If there is detachment from words, then you can understand that these are just noises.
Look at words – at their futility, their meaninglessness, and do not become attached to any word.
Only then can you do this technique.
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