VBT – Meditation 62.0

VBT – Meditation 62.0

WHEREVER YOUR MIND IS WANDERING, INTERNALLY OR EXTERNALLY, AT THIS VERY PLACE, THIS.

Use Mind As The Door

This mind is the door – this very mind. Wherever it is wandering, whatsoever it is thinking, contemplating, dreaming, this very mind, this very moment, is the door. This is a very revolutionary method because we never think that the ordinary mind is the door. We think that some supermind – a Buddha, a Jesus – can enter, that they have some superhuman mind. This very mind that you have – this mind which goes on dreaming and imagining relevant or irrelevant thoughts, which is crowded with ugly desires, passions, anger, greed, all that is condemned, which is there beyond your control, pulling you here and there, pushing you from here and there, constantly a madhouse – this very mind, says this sutra, is the door. Wherever your mind is wandering – wherever remember; the object is not relevant – wherever your mind is wandering, internally or externally, “AT THIS VERY PLACE, THIS.”

Many things have to be understood. One, the ordinary mind is not as ordinary as we think. The ordinary mind is not unrelated to the universal mind: it is part of it. Its roots go down to the very center of existence; otherwise you cannot be. Even a sinner is grounded into the divine; otherwise he cannot be. Even if the devil is there, he cannot be without divine support.

Existence itself is possible only because of the groundedness into the being. Your mind is dreaming, imagining, wandering, tense, in anguish, in misery. Howsoever it moves and wheresoever it moves, it remains grounded in the totality. Otherwise it is not possible. You cannot go away from existence; that is impossible. This very moment you are grounded in it.

So what is to be done? If this very moment we are grounded in it, then it will appear to the egoist mind that nothing is to be done. We are already divine, so why so much fuss? You are grounded in the divine, but you are unaware of the fact. When the mind is wandering, there are two things – the mind and the wandering, the objects in the mind and the mind itself, clouds wandering in the sky and the sky. There are two things – the clouds and the sky.

Sometimes it may happen, it happens, that there are so many clouds that the sky disappears, you cannot see it. But even if you cannot see it, it has not disappeared; it cannot disappear. There is no way to help the sky to disappear. It is there; hidden or unhidden, visible or invisible, it is there.

But clouds are also there. If you pay attention to the clouds, the sky has disappeared. If you pay attention to the sky, the clouds are just accidental, they come and they go. You need not be too worried about them. They come and they go. They have been coming, they have been going.

They have not been destroying the sky even an inch, they have not made the sky dirty; they have not even touched it. The sky remains virgin.