Mind And Consciousness – In Gita Verse 2.15 O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation.
Now Krishna is reminding Arjuna, during his life he has lived in the middle. Did not get disturbed by happiness or distress. Read carefully Krishna is reminding him not praising him.
There is a difference in reminding and praising. Why he is reminding Arjuna regarding himself, so that he can become alert and watchful, and not unconscious towards himself. It’s just like a mother waking up the child, whispering and reminding him it’s time to go to school. Krishna is awakening Arjuna from his unconsciousness.
He also said that the person who is in the middle is certainly eligible for liberation. Liberation is not after death. Liberation means liberation from unconsciousness. Person can feel freedom and liberation only when he can become self-alert or self-conscious.
By saying Arjuna is eligible means he can be liberated right now if he becomes watchful and self-conscious. Krishna is very specifically told his eligibility, but didn’t say that you are liberated. During his life he has lived in the middle, not disturbed by happiness or distress, at that time he was liberated. But right now he is in bondage.
Recollect a time when you were really not willing to use your intelligence, I am not saying intellect, saying intelligence, we are habitual to use our intellect but not our itelligence. Intellect is connected with mind, information of the objective world and following it. This will create bondage. When we use our intelligence, meaning our wisdom, which has the fragrance of self-alertness, life, we are liberated.
Some incident in your life when you felt there is no way out, that is the time when you are not using your intelligence but intellect. Your focus is on the problem and not on the solution. Whenever our focus is on the problem we are using our intellect and not intelligence.
Look at the scientists whenever they are doing any research their focus is on what are the possibilities, they take any object but their focus is on what more possibility is there. They don’t get stuck at the object or at the end result, meaning the expected result, their whole focus is in this moment to find more possibilities from that object. They are taking the object and all the information, but do not get stuck over there. Then they look at the object in a different way; they change their paradigm from information on the object to possibility from the object. They transcend their intellect to intelligence. In that they find freedom which is the first step towards liberation.
Now in our daily life we have objects as circumstances to act, if we use our intellect means we are only using the information collected from various resources so it becomes bondage or problem. It will create emotions like anger, irritations, anxiety, etc. We will be in misery. Same circumstances, if like scientists we take it and think what right now is the possibility for me to handle this circumstance, you will immediately calm down and instead of focusing on the circumstances you will watch the circumstances. Looking at the circumstances as a possibility, and not as a problem.
Everyone of us today is facing the problem of traffic. Especially those who live in metropolitan cities. Either you can look at it as a problem or you can think what else you can do while you are in traffic. Even the thought of what you can do while you are in traffic, the thought itself will calm you down. What exactly has happened is you have directed your energy from problem to possibility. Problem is tiny, narrow and the possibility is vast. Your mind is tiny and consciousness is vast. You have turned from tiny to vast – so relaxed. You became capable of transforming your emotions to sensitivity.
Now look at Arjuna when for him the war was an assignment of the universe, Fighting Without Enmity, by which he will be a contributor to humanity. He was connected with his vast consciousness. He was liberated. As soon as he became unconscious towards the self immediately he became miserable. He started thinking in terms of intellect which will appeal to our mind but not to the consciousness. Only a living master or person like Krishna will be of help to turn our unconsciousness to consciousness, tiny to vast.
The real living master is only a presence. He has no intentions of being a master. His presence is his teaching. His love is his message. Every gesture of his hand is pointing to the moon. And this whole thing is not being done, it is happening. The master is not a doer. He has learned the greatest secret of life: let-go.
The living master has drowned his ego and the idea of separation from existence itself. He is no longer there as a separate entity, he is just a window. You can see through the window the infinite sky and the expanding universe: the sunrise, the sunset, a bird on the wing, the lotus opening its being, releasing its fragrance.
The living master is just an immense emptiness.
Krishna in this verse by saying these words “the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation” he presents his emptiness, he is giving space to Arjuna to come out from unconsciousness to consciousness.Tags: Mind And Consciousness