VBT – Meditation 2.3


No Movement


Why do we want to occupy? – Because, it is ambition, it is some desire, it is some hope in the future that keeps the body moving. The word for this ambition, desire, hope used by Gautam Buddha is tanha. It contains all these things. You are always looking ahead for something to happen in your life; you have not lived yet. The past is empty; you know it has been a desert. The only way to move is to keep your eyes far away on some star. It is just your imagination, but it is enough to keep the body moving. If it has not happened up to now, there is no guarantee that it will not happen in the future. Tomorrow is always open, and it is the tomorrow that keeps the body moving and the mind moving and not only in one life: the Eastern understanding is far deeper than the Western understanding about the inner secrets. All the mystics born in the East may disagree on every other point, but on one point their agreement is absolute, and that is the point of reincarnation. It is not only in one life that you go on moving because of some desire or many desires. You go on moving from one life to another life, from one womb to another womb, but the reason is the same: movement means you have something in the future to be achieved.


Your future is alluring you. You are fascinated by all the possibilities that can be yours. You are not at all finished, because the past was empty. The future can be fuller, richer, better. It is this hope that keeps on and never dies. Every day you will find it disappointed, every life you will find it disappointed. But still the future is there, always available, open, and giving you as many chances as you want. It can happen in a deeper meditation that you come to a full stop, to a state of unmoving, just a feeling that there is no need to move, no need to go anywhere, because there is nowhere to go. You have been running after shadows for so many lives, yet everything has proved to be meaningless, and you never arrive at any goal. In deep meditation the realization can come that there is no goal and all movement is futile. If there is no goal, there is no need to move, since all movement is goal-oriented; they are together. If the goal disappears from your mind, you will find yourself slowing down, in your body, in your mind. A deep relaxation will start settling. It is one of the most beautiful experiences. The meditation is actually meant to bring you to this full stop, where for the first time you are no more motivated by any desire, by any ambition, by any longing.


For the first time future has disappeared. It has never been in existence, it was only your imagination. Future is your projection of unfulfilled desires. The more unfulfilled you are, the bigger a future you have. The more unfulfilled is your being, the richer the dreams you have of the future. But it is just in your mind. We divide time into three tenses: the past, the present, the future. But it is a wrong division. Time consists only of the present, and mind consists only of past and future. You are mixing two things together. Meditation will help to give you the clarity to divide them exactly as they are. Mind is memory of the past and mind is imagination for the future. But time itself is undividedly only present. You never meet yesterdays, and you never meet tomorrows. What you actually encounter, always, is the present moment. The moment you realize this, you start settling with inwards. All movement is outwards, all movement is extrovert. No-movement is introvert, no-movement is going inwards, just settling at the very center of your being – not even a ripple, no thought, no dream, no desire. This is actually the state of meditation. Mind has gone with the movement; it was another name of movement. It kept you busy and occupied with the future, with the past, with everything except the present. It was very reluctant to come to the present. That’s why people find it difficult to meditate. Mind pulls them either towards the past, where it is perfectly happy, or towards the future, because only in the past or in the future can it live. The present is nothing but death for the mind. But death for the mind is the beginning of your authentic life. Mind keeps you living an unauthentic life. All your despair, all your agony, all your misery are the children of your mind. As movement stops, mind stops. Suddenly you are here and now. For the first time you touch existence. For the first time you are awake. The dream of the mind, the sleep of the mind is no longer there.


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