VBT – Meditation 44.2

One Pointed

Attention developed. He would not sleep. The whole night he would listen for what is the sound of one hand. He was not as intellectual as you are, so he never thought that there cannot be any sound of one hand. If the koan is given to you, you are not going to try. You will say, “What nonsense! There cannot be any sound with one hand.”

But the boy tried. The master had said there must be something in it, so he tried. He was a simple boy, so whenever he would hear something, whenever he would feel this was something new, he would come again. But by this process his sensitivity developed. He became attentive, alert, and aware.

He became one-pointed. He was in search, and the mind dropped because the master said, “If you go on thinking you may miss. Sometimes there is the sound, which is of one hand. Be so alert that you do not miss it.”

He tried and tried. There is no sound of one hand, but that was just an indirect method to create sensitivity, awareness. And one day, suddenly, everything disappeared. He was so attentive that only attention was there, so sensitive that only sensitivity was there, so aware – not aware of something, but simply aware! And then he said, “I have heard it, but it is soundlessness. It is soundlessness!”

But you have to be trained to be attentive, to be alert.

This is just a method to make you very delicately aware of the subtle nuances of sound. Just doing this, you will forget Aum. Not only will “A” drop, not only will “M” drop, but one day suddenly you will also drop, and there will be soundlessness, and you will be a newborn buddha sitting under a tree.

Acceptance of totality is to be automatically in the middle. You are neither for something nor against something. You have not chosen, you are just floating in the stream. You are not moving toward a goal – you have no choice. You are in a let-go.

Tantra believes in a deep let-go. When you choose, your ego comes in. When you choose, your will comes in. When you choose, you are moving against the whole universe – you have your own choice. When you choose, you are not choosing the universal flow: you are standing aloof, isolated; you are like an island. You are trying to be yourself against the whole flux of life.

Non-choosing means you are not to decide where life goes. You allow life to move, to take you with it, and you have no fixed goal. If you have a fixed goal, you are bound to choose. Life’s goal is your goal. You are not moving against life; you have no ideas of your own against life. You leave yourself, you surrender yourself, to the life force itself. This is what tantra means by total acceptance.

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