Much Is Possible – In Gita Verse 18.63 Thus I have explained to you knowledge still more confidential. Deliberate on this fully, and then do what you wish to do.

Now Krishna wants to explain in detail. He wants to say something more regarding the surrender. So then Arjuna can decide on his own whether to surrender or fight with life.

The essential surrender happens within you, it has nothing to do with anybody outside you. The basic surrender is a relaxation, a trust – so don’t be misguided by the word. Linguistically, surrender means to surrender to somebody, but religiously, surrender simply means trust, relaxing. It is an attitude rather than an act: you live through trust.

Trust means you are not fighting; surrender means you don’t think of life as the enemy but as the friend. Once you trust the river, suddenly you start enjoying it. Tremendous delight arises: splashing, swimming, or just floating, or diving deep. But you are not separate from the river, you merge, you become one.

Even the concept of God can be discarded. Buddhism does not believe in any God, Jainism does not believe in any God – but they are religions. Christianity believes in God, Islam believes in God, Sikhism believes in God – they are also religions. The Christian teaches surrender to God; God is just an excuse to surrender. It is a help, because it will be difficult for you to surrender without any object. The object is just an excuse so that in the name of God you can surrender. Buddhism says simply surrender – there is no God. You relax. It is not a question of some object, it is a question of your own subjectivity. Relax, don’t fight. Accept.

Much is possible, if you allow it. But to allow is arduous, because to allow you will have to surrender. Emptiness means surrender.

Drop the mind and the divine. God is not an object, it is a merger. The mind resists a merger, the mind is against surrender; the mind is very cunning and calculating.

In a deep surrender you have to die, die as you are, so that which you really are can be born out of you. You have to die as an appearance so that the real can be born. You have to die on the periphery, so that the center evolves and comes out in its luminousness, in its full perfection. All hits are to destroy the seed so that the tree is born.

In the accidental world you have to struggle. In the essential world you have simply to surrender. In the accidental world you have to doubt. In the essential world you simply trust – and this trust is not like belief. Belief is against doubt. Trust is simply absence of doubt – it is not against doubt. You simply feel trustful!

The essential man knows that it is not a question of putting in more energy, it is not a question of fighting at all. It is a question of allowing existence to happen. Nothing is needed on your part to be done. Only one thing: a deep trust and surrender.

You lose your tiny center and you attain the center of existence itself. Suddenly you become infinite; suddenly you are no longer bound, you have no cage around your being. And infinite power starts flowing through you. You become a vehicle – clear, with no obstructions. You become a flute and Krishna can sing through you. You become just a passage – empty, nothing of your own. This is what I call surrender.

All life is of the Whole. If you are trying to live on your own, you are simply being stupid. It is as if a leaf on a tree is trying to live on its own – not only that, but fighting the tree; fighting other leaves, fighting the roots, thinking that those are all inimical to him. We are just leaves on a tree, a great tree – call it ‘God’, or ‘the Whole’, or you name it, but we are small leaves on an infinite tree of life. There is no need to fight. The only way to come home is to surrender.

Krishna tells Arjuna unless you fall back to the feminine and you surrender. Unless your resistance and struggle become surrender, you will not know what real life, and the celebration of it, is.

Beliefs are man-made; trust is God-made. Beliefs are philosophical; trust has nothing to do with philosophy. Trust simply shows that you know what love is. It is not a concept of God who is sitting somewhere in heaven and manipulating and managing. Trust needs no God, the infinite life, this totality, is more than enough. Once you trust, you relax. That relaxation is surrender.

In life you are always resisting, fighting, even with your master; not surrendering, or surrendering half-heartedly – which means nothing. But when you are dying, surrendering is easier, because death and surrender are the same process. When the whole body is dying, you can surrender easily. To fight is difficult, resistance is difficult. Already your resistance is being broken, your body is moving into a let-go; that is what death is.

Surrender is just like love. That’s why only lovers can know a little of how to surrender. Love is the first step towards the divine, surrender is the last. And two steps is the whole journey.

Krishna says to Arjuna that you have two choices: either fight with life, existence or in surrender you can fight this war. If by surrendering you fight this war means you have no judgements or resistance towards the war. In that state you can fight this war without enmity.

Now Krishna says to Arjuna that don’t follow anyone but follow your emptiness and choose.


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