Uncovering Buddha’s 7th Fold

Introspection

Introspection is the examination of one’s own conscious thoughts and feelings. In psychology, the process of introspection relies on the observation of one’s mental state, while in a spiritual context it may refer to the examination of one’s soul.

The examination of oneself in order to modify or change is generally called introspection. To look within with an intention to change the responses of the self is what most people indulge in. In this process, there is always the observer and the observed, the observer having an end in view. In this process is involved not the understanding of what is, but only the transformation of what is. When that end, that transformation is not achieved, there is depression, there is frustration, that peculiar moodiness that goes with introspection. In this there is always the accumulating process of the ‘me’, the dualistic conflict from which there is no release. In this introspective action, there is a battle of the opposites in which there is always choice and the endless strife that it breeds.

Awareness is entirely different. Awareness is observation without choice, condemnation, or justification. Awareness is silent observation from which there arises understanding without the experiencer and the experienced. In this awareness, which is passive, the problem or the cause is given an opportunity to unfold itself and so give its full significance. In awareness there is no end in view to be gained, and there is no becoming, the ‘me’ and the ‘mine’ not being given the continuity.

Introspection leads to frustration, to conflict, and misery. Awareness is a process of release from the activities of the self. To be aware of your daily actions, your movements of thought and feeling, to be aware of another, there must be that sensitive pliability which can only come with inquiry and interest. To know oneself fully – not just one or two layers of oneself – there must be that alert, expansive awareness and freedom so that the hidden intentions and pursuits are revealed.

Self-Remembering

Self-remembering is the beginning, witnessing is the end. By self-remembering you start looking at anger; keeping yourself centered at the self and crystallized at the self and looking at the ripples around you in the mind. But when you look at the mind, by and by, it disappears.

The moment you remember, the miracle happens, the paradox happens: in self-remembering, self disappears; only remembering is left. In non-self-remembering, there is no remembering, but the self continues. The self and remembering cannot exist together; their co-existence is not possible.

Self-remembering is the soul of religion. Let this be remembered by you always and always: there is no way from the periphery to the center. There is certainly a way from the center to the periphery. If the inner changes, the outer changes of its own accord — but not vice versa. Just by changing the outer, you will not be able to change the inner. In fact, by changing the outer you will become a hypocrite. By changing the outer, you will become split, you will become two. Rather than becoming one, you will be divided. And all divisions bring misery.

Introspection with Self-Remembering, Buddha’s seventh fold, Right Acceptance will be revealed to you.

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