Saraha’s original name was ‘Rahul’, the name given to him by his father. We will come to know how he became Saraha – that is a beautiful story. When he went to Sri Kirti, the first thing Sri Kirti told him was: “Forget all your Vedas and all your learning and all that nonsense.” It was difficult for Saraha, but he was ready to stake anything.

Something in the presence of Sri Kirti had attracted him. Sri Kirti was a great magnet. He dropped all his learning, he became unlearned again…

Years passed and, by and by, he erased all that he had known. He became a great meditator. Just the same as he had started to become very famous as a great scholar, now his fame started spreading as a great meditator. People started coming from far and away just to have a glimpse of this young man who had become so innocent, like fresh leaf, or like dewdrops on the grass in the morning.

One day while Saraha was meditating, suddenly he saw a vision – a vision that there was a woman in the marketplace who was going to be his real teacher. Sri Kirti has just put him on the way, but the real teaching is to come from a woman. Now, this too has to be understood. It is only Tantra that has never been male chauvinistic. In fact, to go into Tantra you will need the cooperation of a wise woman; without a wise woman you will not be able to enter into the complex world of Tantra.

He saw a vision: a woman there in the marketplace. So, first a woman. Second – in the marketplace. Tantra thrives in the marketplace, in the thick of life. It is not an attitude of negation; it is utter positivity. He stood up. Sri Kirti asked him, “Where are you going?” And he said, “You have shown me the path. You took my learning away. You have done half the work – you have cleaned my slate. Now I am ready to do the other half.” With the blessing of Sri Kirti who was laughing, he went away.

He went to the marketplace. He was surprised: he really found the woman that he had seen in the vision. The woman was making an arrow; she was an arrowsmith woman.

The third thing to be remembered about Tantra: it says the more cultured, the more civilized a person, the less is the possibility of his Tantric transformation. The less civilized, the more primitive, the more alive a person is. The more you become civilized, the more you become plastic – you become artificial, you become too much cultivated, you lose your roots into the earth. You are afraid of the muddy world. You start living away from the world; you start posing yourself as though you are not of the world.

Tantra says: To find the real person you will have to go to the roots…

An arrowsmith woman is a low-caste woman, and for Saraha – a learned Brahmin, a famous Brahmin, who had belonged to the court of the king – going to an arrowsmith woman is symbolic. The learned has to go to the vital. The plastic has to go to real.

He saw this woman, young woman, very alive, radiant with life, cutting an arrow-shaft, looking neither to the right nor to the left, but wholly absorbed in making the arrow. He immediately felt something extraordinary in her presence, something that he had never come across. Even Sri Kirti, his master, paled before the presence of this woman. Something so fresh and something from the very source…

Sahara watched carefully: The arrow ready, the woman closing one eye and opening the other, assumed the posture of aiming at an invisible target. Saraha came still closer. Now, there was no target; she was simply posing. She had closed one eye, her other eye was open, and she was aiming at some unknown target – invisible, it was not there. Saraha started feeling some message. This posture was symbolic, he felt, but still it was very dim and dark. He could feel something there, but he could not figure it out, what it was. So he asked the woman whether she was a professional arrowsmith, and the woman laughed loudly, a wild laugh, and said, “You stupid Brahmin! You have left the Vedas, but now you are worshipping Buddha’s sayings, Dhammapada. So what is the point? You have changed your books, you have changed your philosophy, but you remain all the time the same stupid man.”

Saraha was shocked. Nobody had talked to him that way; only an uncultured woman can talk that way. And the way she laughed was so uncivilized, so primitive – but still, something was very much alive. And he was feeling pulled. She was a great magnet and he was nothing but a piece of iron.

And then she said, “You think you are a Buddhist?” He must have been in the robe of the Buddhist monk, the yellow robe. And she laughed again. And she said, “Buddha’s meaning can only be known through actions, not through words and not through books. Is not enough enough for you? Are you not yet fed up with all this? Do not waste any more time in that futile search. Come and follow me!”

And something happened, something like a communion. He had never felt like that before. In that moment, the spiritual significance of what she was doing dawned upon Saraha. Neither looking to the left, nor looking to the right, he had seen her – just looking in the middle.

For the first time he understood what Buddha means by being in the middle: avoid the axis. First he was a philosopher, now he has become anti-philosopher – from one extreme to another. First he was worshipping one thing, now he is worshipping just the opposite – but the worship continues. You can move from the left to the right, from the right to the left, but that is not going to help. You will be like a pendulum moving from the left to the right, from the right to the left…

He had heard it said so many times by Sri Kirti; he had read about it, he had pondered, contemplated over it; he had argued with others about it, that to be in the middle is the right thing. For the first time he had seen it in an action: the woman was not looking to the right and not looking to the left… she was just looking in the middle, focussed in the middle.

And she was so utterly absorbed that she was not even looking at Saraha who was standing there watching her. She was so utterly absorbed, she was so totally in the action – that is again a

Buddhist message: To be total in action is to be free of action…

The woman was totally absorbed. That’s why she was looking so luminous, she was looking so beautiful. She was an ordinary woman, but the beauty was not of this earth. The beauty came because of total absorption. The beauty came because she was not an extremist. The beauty came because she was in the middle, balanced. Out of balance is a grace.

For the first time Saraha encountered a woman who was not just physically beautiful, who was spiritually beautiful. Naturally, he was surrendered. The surrendered happened. Absorbed totally, absorbed in whatsoever she was doing, he understood for the first time: this is what meditation is. Not that you sit for a special period and repeat a mantra, not that you go to the church or to the temple or to the mosque, but to be in life – to go on doing trivial things, but with such absorption that the profundity is revealed in every action. He understood what meditation is for the first time…

Realizing this, seeing into woman’s actions, and recognizing the truth, the woman called him ‘Saraha’. His name was Rahul; the woman called him Saraha. ‘Saraha’ is a beautiful word. It means ‘he who has shot the arrow’; sara means arrow, ‘ha(n)’ means ‘have shot’. ‘Saraha’ means ‘one who has shot the arrow’. The moment he recognized the significance of the woman’s actions, those symbolic gestures, the moment he could read and decode what the woman was trying to give, what the woman was trying to show, the woman was tremendously happy. She danced and called him ‘Saraha’, and said, “Now, from today, you will be called Saraha: you have shot the arrow. Understanding the significance of my actions, you have penetrated.” Rahul became Saraha.

The legend has it that the woman was nobody but a hidden Buddha. The name of the Buddha given in the scriptures is Sukhnatha – the Buddha who had come to help the great potential man, Saraha. Buddha, a certain Buddha of the name Sukhnatha, took the form of a woman. But why? Why the form of a woman? Because Tantra believes that just as a man has to be born out of a woman, so the new birth of a disciple is also going to be out of a woman. In fact, all the masters are more mothers than fathers. They have a quality of the feminine. Buddha is feminine, so is Mahavira, so is Krishna. You can see the feminine grace, the feminine roundness; you can see the feminine beauty; you can look into their eyes and you will not find the male aggressiveness.
So it is very symbolic that a Buddha took the form of a woman. Buddhas always take the form of a woman. They may be living in a male body, but they are feminine – because all that is born is born out of the feminine energy. Male energy can trigger it but cannot give birth.

A master has to keep you in his womb for months, for years, sometimes for lives. One never knows when you will be ready to be born. A master has to be a mother. A master has to be tremendously capable of feminine energy, so that he can shower love on you –only then can he destroy. Unless you are certain about his love, you will not allow him to destroy you. How will you trust? Only his love will make you able to trust. And through trust, by and by, he will cut limb by limb. And one day suddenly you will disappear. Slowly, slowly, slowly… and you are gone. Gate, gate, para gate – going, going, going, gone. Then the new is born.


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