Fear – In Gita Verse 1.43 O Kṛṣṇa, maintainer of the people, I have heard by disciplic succession that those whose family traditions are destroyed dwell always in hell.
Arjuna is now in the grip of fear. More so he is becoming unconscious towards himself.
Did you find any similarity between unconscious Arjuna and us, our prayers are also out of fear and not in gratitude.
All your fears are by-products of identification.
The fear that things may change tomorrow…. Somebody may die, you may go bankrupt, your job may be taken away. There are a thousand and one things which may change. You are burdened with more and more fears, and none of them are valid…because yesterday too you were full of these fears, unnecessarily. Things may have changed but you are still alive. And man has an immense capacity to adjust himself in any situation.
The fear is part of the mind. The mind is a coward, and has to be a coward because it doesn’t have any substance. It is empty and hollow, and it is afraid of everything. And basically it is afraid that one day you may become aware. That will be really the end of the world!
Mind is a prison. Awareness is getting out of the prison – or realizing it has never been in the prison; it was just thinking that it was in the prison. All fears disappear.
The greatest discovery in life, the most precious treasure, is of awareness. Without it you are bound to be in darkness, full of fears. And you will go on creating new fears; there is no end to it. You will live in fear, you will die in fear, and you will never be able to taste something of freedom. And it was all the time your potential; any moment you could have claimed it, but you never claimed it.
It is your responsibility.
In fear Arjuna identified with it. With this identification he become unaware of the fact that the universal assignment given to them not only would liberate them but his family also. Because of the fear he thought hell was certain for his family and him. He became assertive.
To be identified with something which you are not, is the formation of the ego. Ego means to be identified with something you are not.
Identity is the basis of all slavery: Be identified and you will be in a prison.
The very identity will become your prison. Be non-identified, remain totally yourself, and then there is freedom. So this is what bondage is: Ego is the bondage, and egolessness is freedom. And this ego is nothing but to be identified with something that you are not. For example, everyone is identified with his name; and everyone is born without any name. Then the name becomes so significant that one can die for his name’s sake.
This identification is ego. If you are not identified with anything – with name or with form or anything – then where is the ego? Then you are, and still you are not. Then you are in your absolute purity, but with no ego. That’s why Buddha called the self, no-self; he called it anatta, anatma. He said, “There is no ego, so you cannot call yourself atma even. You cannot call yourself ‘I’; there is no ‘I.’ There is pure existence.” This pure existence is freedom.
When the mind is projecting something which is not, it is avidya. When this mind destroys all projections, all identifications, remains without any projective activity, then this method of destroying all projections, all that is not, but appears to be – is called vidya. Vidya is not knowledge; again, vidya is a positive force to destroy all that which avidya creates. Vidya is untranslatable. Vidya means a positive force in you which can destroy ego formation. Both are positive: avidya creates that which is not, and vidya destroys that which is not. So vidya means yoga, vidya mean the science of religion.
Arjuna in fear was trembling and creating hell for himself and his family members. Same Arjuna when he heard Bhishma’s conch shell first took position and then replied. There was aliveness in him, there was trust in him. As soon as he became unconscious towards self, immediately he lost the life in his living body, he was dead. He created hell for him and his family.